
This week atheists Richard Dawkins and Christopher Hitchens have called for the arrest of Pope Benedict XVI when he visits Britain between September 16 & 19, visiting London, Glasgow, and Coventry. They intend to have him arrested for “crimes against humanity” and will use the same precedent as when former Chilean Dictator Augusto Pinochet visited and was arrested upon entering Britain in 1998.
Pinochet was arrested for his “crimes against humanity” that occurred while he ruled Chile that consisted of at least 1,500 killings and 200,000 Chileans fleeing in exile. The British arrested Pinochet, who had previously had a great relationship with former Prime Minister Margaret Thatcher, on the principle of universal jurisdiction that proclaims that some crimes are so severe that every country has the right to arrest this criminal for the benefit of all nations regardless of whether the crimes have any relation to the arresting country. Dawkins and Hitchens argue that Pope Benedict XVI’s handling of child abuse cases where he consistently put the interest of the Catholic Church ahead of the interest of the victims should be regarded as equal to a dictator valuing the stability of his government and consolidation of power over the best interests of the people of his nation. Additionally, since the Vatican is not recognized as a state by the United Nations the Pope would not be entitled to the diplomatic immunity that a head of state would receive upon visiting Britain.
The significance of Dawkins’ and Hitchens’ claims does not reside in the sensational image of arresting a sitting Pope, but instead on the origins of the moral authority with which we formulate our laws. As a society we are at a cross roads between laws originating from an infallible source to then be applied to the masses, and laws arising from learning from the fallible nature of man. The former interpretation of laws will make people more inclined to believe in divine truths, increasingly severe punishments including death, and a very black and white perspective of life. The latter will result in truths deriving from actions and the knowledge that truths were meant to be broken, and this most likely would result in reasonable punishments, and an acknowledgement of the grey areas of life.
Laws that originate from the morality created by a religious organization, which is where many current laws have originated, proclaim an infallible nature, but as time has progressed humans have acknowledged the fallibility of the previously infallible. The arresting of the Pope would prove not only the fallibility of the infallible, but also the fallibility of the most powerful organized religion on earth. Frankly, if this is the direction humanity wants to proceed I have no problem with that, but I do not feel that atheists should take us there.
If atheists spark this process then history will inevitably repeat itself. People will decide to believe in no God instead of believing in a God, when the most sensible act would be admitting that we actually have no idea. The desire to apply infallibility to a belief would have been transferred from a belief in something to a belief in nothing, yet the whole reason for the controversy originates from an acknowledgement of the fallibility of our beliefs and religions, and a desire of our laws to correct these errors. The desires of Messrs. Dawkins and Hitchens should not be the main motivator for re-examining the actions, motivations, and moral authority of the Pope, but instead the desire should start from common actions such as the current scandal involving U.S. swimming.
Last week ABC reported that 36 U.S.A. Swimming, the official swimming organization representing the United States in the Olympics, coaches over the past decade had groped, molested and secretly videotaped teenage swimmers, and as a result all 36 were banned for life and many are currently serving jail terms. I think all would agree that U.S.A. Swimming is a much smaller organization than the Catholic Church, but it should be evident to all that U.S.A. Swimming has dealt with these crimes in a much more severe and effective manner. Despite being a much more stern disciplinarian, U.S.A. Swimming still admits that they need to improve, yet the Catholic Church has failed to act on numerous occasions.
The Catholic Church repeatedly transfers priests who have abused children to other parishes and ordered for them to repent, yet these tactics not only prove ineffective but also do not align with the standards that society has set for crimes of this magnitude. The reason that U.S.A. Swimming and the Catholic Church have administered drastically different punishments for similar crimes centers on the fact that the former acts based on the fallible nature of man, and the latter on the infallible nature of its beliefs. Moving a priest to another parish and sentencing him to repent may appear lenient and ineffective to many, but if your punishments come from an infallible source then the punishments must be adequate. The absurdity of the Catholic Church’s logic should be obvious to all, and the danger that this logic has wreaked on countless children throughout the world is evident for all to see.
The call to arrest the Pope should stem from an objective will to try those that appear to put the lives of others in danger, and not any ill will towards the belief of an organization. At present the most damning evidence against Pope Benedict XVI is that in 1985 when he was Cardinal Joseph Ratzinger and had been appointed the as the head of the Vatican office that shared responsibility for disciplining abusive priests he denied the request of the diocese of Oakland to remove Rev. Stephen Kiesle whom they had suspected of molesting children. The then Cardinal Ratzinger cited the “grave significance” of the arguments for removing Rev. Kiesle, but instead ordered that Rev. Kiesle receive “as much paternal care as possible”, a.k.a. adult supervision to hopefully stay out of trouble, and stated that it would be in “the good of the universal church” if this case was handled in this fashion.
These punishments are not acceptable in modern times, and obviously were not in the 80’s since the diocese of Oakland felt that Rev. Kiesle needed to be removed. One of the most startling revelations of this case is that Kiesle had been charged with child molestation in 1978 and had just finished his three years of probation upon entering the diocese in Oakland in 1981. A known pedophile was working in the Catholic Church and not only did Cardinal Ratzinger deny the request to remove him from the Catholic Church, but instead argued that it was in the best interest of the universal church for him to stay. This decision may have sustained the image of the infallible moral authority for the Catholic Church by allowing the crimes to go unnoticed, but now these errors in judgment can be seen by all and the morality of the Catholic Church does not appear to be on the same level as that of the rest of western civilization.
At present the Catholic Church seems to be working quickly to correct these errors and that is appropriate, but should the Pope, or the Infallible, be able to argue that his mistakes should be excused because they were based around a desire to sustain an image of infallibility? Basically, “The Church and I made mistakes because we were trying to be perfect, so stop harassing us so that we can continue with our perfection.” I think few people would accept this mea culpa, and frankly accepting the Pope’s apology, if one ever arrives, would be a regression in our understanding of the laws that govern us. The most just act would be to treat the Pope as if he was a regular person, since that is exactly what he is, and every person can be arrested.